A Story Of How A Nerve Cell Functions Nerves-R-Us Answers Golden Spotted Deer – Based On An Episode In The Epic Ramayana

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Golden Spotted Deer – Based On An Episode In The Epic Ramayana

The great philosopher Socrates taught his disciples not to accept anything without question. The question of why must be answered truthfully without hesitation and to follow matters to a logical conclusion requires great moral courage and an indomitable spirit of bravery, which can be unpleasant and invite violent reactions from an uninformed public, especially if religion is involved. He give me hardness! I sincerely apologize, in advance. The theme involves Sita, whom I respect the most, Rama, the dignified Purushottam, revered throughout India, and Lakshmana, the faithful brother, who sacrificed his family life to protect his brother and sister-in-law on their long and arduous journey. Through the subcontinent, ignoring the threat of wild animals and demons that dominated the wilderness. Let us be extremely careful!

All went well for the fourteenth year of their picnic-like journey enjoying the splendor of virgin forests and emerald green hills. Then tragedy strikes like a Hollywood film.

A lovely golden deer appeared near the cottage, where the royal trio camped. Its beauty and innocent eyes captivated the princess. He just wanted to get it! They told him it was no ordinary creature; It was sent to some evil entity to harm them. They had already incurred the wrath of Shurapanaka (in the south it is Surpanakha) and had killed his brothers who attacked them. They were expecting trouble.

But Sita will not listen. He wanted a golden deer. Finally her husband gave up. Entrusting the safety of his consort to his trusted brother, Rama went after the animal.

Oh Lakshmana help me: I am in immediate danger – When Sita heard this cry, she begged Lakshmana to go and help Rama. After Rama is able to defend himself and is told that it is a trick of an evil spirit in animal guise, Sita becomes enraged, becoming wild, accusing Lakshmana of entertaining nefarious motives to possess her after Rama dies. That was the last thing! Lakshmana left immediately leaving Sita unprotected. A sanyasi (a monk) comes to beg for alms. Every Hindu respects and welcomes such people. An unsuspecting Sita emerges from the cottage and Ravana abducts her in revenge for his mistreatment of his sister Shurapanak. The seeds are sown for the Rama vs. Ravana war.

In this single episode, poet Valmiki demonstrates his superior qualities of plot, characterization and human psychology! We are concerned with some fundamental questions arising from the whole sequence of events.

1) The first question is: Why did Sita behave like a nine-year-old girl for a barbie doll?

Sita is no ordinary woman. She renounces the pleasures of life in the palace and goes to the forest with her husband in bare clothes. It shows her high moral standards and extreme devotion to her beloved husband. During their sojourn through the forest, they must have seen and petted hundreds of deer. Therefore, seeing a golden deer should not excite him. When told that it was no ordinary deer but some evil spirit had assumed the form of a deer with the specific intention of revenge, Sita should have been convinced. In fact, any dutiful wife with some sense of responsibility would easily agree with her husband and forget about the deer. Why did Sita, of such high standards and integrity of character, so devoted to her husband, insist on her demand for a pet?

2) As a responsible husband, Rama should have convinced his wife about the futility of catching the illusive deer. Why did he fail to do this? When he was absolutely sure that the deer was a mirage, he should have refused to move. Why did he fail? He could beat his wife for being so stupid and stubborn, why didn’t he do it?

3) When Lakshmana left his wife and accompanied the royal couple, he had only one thing in mind: the protection of his beloved brother and sister-in-law. He should have clearly told Sita that Ram is quite safe and there is nothing to worry about. If he could not see Sita’s obscene tricks, he could have pretended to leave but actually hid himself in a nearby bush. Why did he do this?

4) Ravana was a very strong and valiant warrior. When his sister Surpanaka was insulted and had her breasts and nose cut off (did they have to do that to a woman?), she should have challenged the princes to a fight and not entered the hut like a thief.

and stealing Sita. His wife Mandodari actually counseled Ravana against this heinous crime. Did he enjoy subtle feelings for the beautiful princess and was just waiting for an excuse?

The principle of unpredictability

Every human being at one time or another suffers from irrational and mysterious reactions. It is difficult to cite examples from my own life. Most of the time I flow like a current, as if I have no will of my own. Recently I started writing and feeling a bit nervous. We were not bad when my father wandered from place to place separated from our ancestral home. When he finally built a house and settled down, he called her. Mother, a young widow, and we four children, all under sixteen, were left with practically no earnings. Why did he break away in the first instance? Napoleon Buonaparte was a great statesman. He wrote much during his last days in prison on the island of St. Helena. It is still worth reading today. Why did he want to conquer the world? Hitler could have been undefeated if he had not invaded the USSR. Why didn’t Kansa keep Vasudev and Devaki in separate cells in prison?

Every human being carries an invisible burden, what I call spiritual baggage, of what he has seen and experienced which is stored in his computer called his brain. It works even when he sleeps. Poets and writers try to dissect it. Scientists are far from guessing what’s going on there. We always blame something without understanding anything. This baggage distorts our judgment at critical moments.

I am a firm believer in him. My reason tells me that He is everywhere. No need to go to temple. But I enjoy visiting any temple it is very soothing. My Christian friend may prefer, if it is a church a Malayalam Muslim poet has written a beautiful hymn in praise of Srigurubhayurappan (there is a temple of Lord Krishna in Delhi) that, at least in the next generation. , he may get a chance to get darshan of the temple deity. (If I am empowered, I will allow free entry to all devotees in temples like Gurdwaras)

To return to Sita.

He has to answer some difficult questions. Why did he not resist as soon as he realized that he was not a monk? Ravan had a curse. If he touches a woman against her will, he will be destroyed. How could he drag her into the helicopter without touching her? (flowering plane). Why didn’t she jump and commit suicide as any fellow school girl might do now? Why didn’t he go on hunger strike as Medhaji used to fast to death now? Ultimately, he ended his life when a penitent Rama begged him to return to Ayodhya from the forest where he had been unceremoniously and secretly dumped, only because some worthless washerman had made some disparaging remarks about his stay in Ravana’s custody. Why did he show the same attitude at that time?

RAM:

He never behaved like a gentleman. He hid himself and killed Bali while the latter was fighting his own brother Sugriva. (What a curse on humanity! Brothers are rarely friends – Ambani vs Ambani). When the dying Bali confronted him with this question: Why did you kill me like a coward instead of sympathizing with the dead hero (Bali was a) great warrior. He once insulted Ravana by grabbing him by his tail and drowning him repeatedly in the sea!) abusing him left and right: “Who are you to question me? Do you know that I belong to the Ikkuki caste? You? Just a monkey. You have illegally taken away your brother’s wife.” . You deserve to die.” A gentleman should be more polite to a dead hero. Would George Bush use such words to the dead Bin Laden?

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