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Learning To Let Go of Guilt and Shame

It is a fairly commonly used phrase, that we have all sinned and come short of the glory of God; Yet, as much as I hear this phrase, I regularly see Christians living under a cloud of guilt and shame that gives them no freedom and joy in their Christian walk. On the one hand, it seems good that someone cares enough about their spiritual walk that it bothers them deeply when they sin; But on the other hand, it cannot be good for us to live under such a yoke of slavery, never feeling worthy to be used by God—living up to our potential.

Here’s a truth: There is not one person among us who truly deserves the rich grace that God continually showers upon us. From the pulpit to the door, from the parsonage to the gutter, none are unworthy to receive the name of Christ or feel the blessing of His presence. Still, we do. So, what gives?

We tend to think that our generation is the only one that has struggled with these kinds of issues. Undoubtedly, those who came before us were not so bad as we are, so they do not know the amount and extent of our constant repentance. The Bible can’t really speak to us in a way that can be relevant and relatable, can it?

In fact, it not only can, but it does. We fail to realize that with all our technology and advancements, we haven’t really invented new sins. We have created only new and innovative ways to do this. Internet Porn is only porn through a new outlet; But the Romans were painting porn in books and frescoes 2000 years ago. Prostitution is generally said to be the oldest profession. Killings belong to the second generation of humans. In fact, guilt and shame go back as far as the first humans, Adam and Eve, who hid in shame after sinning against God’s singular commandment. So, we definitely do not have a monopoly on this. Certainly, the scriptures address this matter in ways that can help us free ourselves from this cloud.

Some of us from a sacred tradition (Pentecostal, Apostolic, etc.) may claim that the way to be free of guilt and shame is to stop sinning! Their emphasis on “right living,” though not in error, often skirts the reality of sin—that it will persist both in the world and in our personal lives until “this corruption puts on incorruption, and this corruption puts on immortality” (1Corinthians 15:53). ), that is, until we are transformed into morally perfect beings at the end of this age. So, although we must all pursue holiness (Hebrews 12:14), what do we do? when Do we screw up, especially when it happens more often than we’d like to admit? What do we do when we keep apologizing for the same things over and over again?

Again, there are those who will claim that if we continue to sin the same way over and over again, then we must not repent. But, I beg to differ. Repentance, by definition, is a change of mind. To repent of a sin means to change your mind about it, or to turn away from it. But, just because you’ve turned away from something in your heart doesn’t mean your flesh is still weak and insensitive to it.

For example, you may be promiscuous and regret it, yet your body may still crave sex to the point that you repeatedly give in, even though it’s the last thing in your heart to want to do. This does not make your repentance innocent and it certainly does not mean that God has stopped forgiving you. This means that you must begin to develop the discipline it will take to overcome sin in the practical realm, so that it aligns with how you overcome it in the spiritual realm!

But, how does this affect our spiritual walk here and now? Are we, for all intents and purposes, useless to God until we overcome the practical/natural realm? Again, many will say yes, if not verbally, then certainly with their actions. The Christian Church is full of examples of people being defrocked, removed from their office or position, kicked out of their fellowship, even excommunicated (or even excommunicated) for sin. felt sins) they do. So, even if sin does not make us useless to God, His people certainly do their best to make us useless! what a tragedy

Let’s leave the Church’s often hypocritical and judgmental view of sin, and examine what the Bible itself teaches about it. When we are in a process that one might call “redemption,” how does it affect our spiritual walk, or our usefulness to God in the ministry of the kingdom?

For we know that the law is spiritual, but I am a fleshly man, sold into slavery to sin [15] I don’t understand what I’m doing; Because I am not practicing what I want to do, but what I hate. [16] But if I do what I do not want to do, I agree with the law, admitting that the law is good. [17] So now it is no longer I, but sin that dwells in me [18] For I know that nothing good dwells in me, that is, in my body; For the will is in me, but the good works are not [19] I don’t do what I want, but what I don’t want I practice very badly. [20] But if I do what I do not want to do, it is no longer I who do it, but sin that dwells in me. [21] I then find the principle that evil exists in me, that wants to do good. [22] For I gladly agree with God’s law in man, [23] But I see a different law in the members of my body, warring against the law of my mind and being held captive by the law of sin in my members. [24] I am that miserable man! Who will free me from this body of death? [25] Thanks be to God through our Lord Jesus Christ! So, on the one hand I myself serve the law of God with my mind, but on the other hand, the law of sin with my flesh. (Romans 7:14-25)

In my view, this is one of the most profound passages in all of scripture. In this, Paul rejects the Christian tendency that presents itself as being spiritually together. He exercises admirable candor and speaks plainly about sin, not only to his close friends or counselors, but to those whom he is charged with leading spiritually. He is an apostle, yet he openly admits that even in his life there are areas he has not conquered. It’s not just a simple matter of him saying, “Hey, I sin too.” He confessed to habitual sin—doing the same sin over and over again, even though, in his heart, he didn’t want to. This is a perfect case-in-point for the fact that the presence of habitual sin does not invalidate one’s repentance or prevent one from being anointed by God for kingdom service.

Here, we have a man who wrote more books than any other man in the Bible; Yet he was a man of indomitable passions. Like all the other people God used, he was a mess both before and after God anointed him. He was David, whom God had already declared after his own heart after he had murdered Uriah. It was Peter, who contradicted the face of Jesus because he did not want to believe that Jesus had prophesied about his death He was every man – a man of flesh and blood who is an imperfect sinner like the rest of us, totally dependent on the grace of God. In fact, when it comes to being sinners, Paul considers himself the greatest of us all (1 Timothy 1:15).

While it’s true that misery loves company, and it’s wonderful and encouraging to see such an example of an anointed man of God being so extraordinarily jacked up at the same time, what we can learn from his example does not end at that single point. . We must ask how Paul is even being used by God when he has yet to conquer some areas of sin in his life. Why doesn’t guilt and shame hold him back, scaring him into the dark corners of his spiritual existence, as it does for so many of us?

The last verse of the reference is the original. Paul understood that although this internal conflict between sin and righteousness took place, ultimately it was not the “real he” who was sinning. You see, Paul remembered that he was born again. Spiritually speaking, the old man died at the time of his conversion; So although he lingered in the natural realm, the spiritual reality was that only the righteous Paul existed. So, Paul–reborn into a new creation (2Co. 5:17)—not the one who was sinning, but the old man, still clinging to whatever signs of life he could find. The greater part of it was that his old man was continually crucified every day, and finally, he would be forced into the grave, never to rise again! It was just a process, and Paul would not allow the fact that he had not finished the process to prevent him from being used by his God and King in the “here and now.”

It is precisely because he was born again and was not truly of those sins (spiritually speaking) that he could continue his thoughts in the next chapter…

Therefore there is now no condemnation for those who are in Christ Jesus [2] Because the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death (Romans 8:1-2)

People often quote Roe. 8:1 without considering that the word “therefore” is there for a reason. Previous is what we read in Chapter 7 real Paul–the inwardly regenerated man born of the Spirit (John 3:5)–was not committing sins, but rather, the sinful nature of the old man; soHe was not condemned! ThereforeHe can hold his head high and not let his sin burden him and cover him in a cloud of guilt and shame. ThereforeHe can let God use him without feeling so unworthy that he allows the body of Christ to fall short because his rich and wonderful gifts and anointings are not rising to their full potential.

You see, this is why Jesus warned us to stop judging one another. We do not know the human mind. All we know is what we see externally. So, we judge them as impure or unrighteous because they sin; Yet we do not hold ourselves to the same standards. But, Jesus warned that if we don’t hold ourselves to the same standards, we trample on others. he Willpower! Even later in the scriptures, we are told that when someone is overcome with guilt, those who are spiritual should recovery He who is in the spirit of meekness and meekness (Galatians 6:1). Instead, we set up councils or inquiry committees and prevent such people from continuing to serve. It is not God’s way. In fact, it is Satan’s way, and it has infected God’s Church for a long time!

We need to understand that guilt and shame are Satan’s tools. That bastard may already be defeated, but we don’t need to underestimate him. He is very cunning and deceitful – the father of lies (John 8:44). Not only does He tempt us to sin, but when we do, He turns it on us by using our desire to live right against us. He exploits this by blaming us, inducing us to feel guilt and shame, which will ultimately cripple us spiritually. He then uses the self-righteousness of many Christians against us, forcing them to judge and condemn us so that the great jewel of God’s glory within us is hidden from the world, if not forever, at least for now. .

We can’t… we Of course not Allow this old trick to continue working. Sin has an impotent, powerless state. It barks loudly, but only we can hold it to us. Because Christ already is to give Victory over our sins (1Co. 15:56-57), let’s stop giving back that victory… and let’s stop allowing Christians to try to take that victory away from us and to give It’s back to sin. Let us pursue holiness, as we are commanded; But let us also understand that though we willpower Shake, we will no cheat For that matter, we won’t even slow down. We who have endured the violence of our adversaries for so long must recommit ourselves to occupying the territory of the kingdom by the strength of our faith—full of boldness and confidence, knowing that the love of Christ is infinitely greater than the sins we commit in this journey. Moral perfection.

So, children of God, break free from the dark clouds of guilt and shame. Know that God uses us not only when we are at our best, but even when we are at our worst. What he wants is honesty and humility – being honest with yourself, and being humble with others. If we can offer this, there is nothing that can stop us from reaching our full potential in Him, not even the sins we might habitually struggle with.

Be free, in the name of Jesus!

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